Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ. Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart. Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free. (Ephesians 6:5-8)
Here is a fascinating application of God’s perspective on work. Fascinating because it is addressed to someone who has no choice in the work he or she does because he or she is owned by another human being. Nevertheless, there is an understanding that the slave can do legitimate work for this master and so fulfill the Cultural Mandate. We may suppose that if the master were asking the slave to do something contrary to the will of God that this would not be fulfilling the Cultural Mandate, which requires that we work under God’s authority to better the world.
But assuming that the master has the slave doing legitimate work, the slave is to do so with sincerity of heart, being motivated out of love for God and for one’s fellow man in accord with the Great Commandments. He or she is not to do it begrudgingly, simply to avert the master’s anger, but is to do it as serving the Master, the Lord God, who is the ultimate rewarder of good work.
Though it is not clearly stated in this passage, we may assume from what Paul says elsewhere (Titus 2:9,10) that he is also concerned that the way a slave works in subjection to his or her master is a reflection of the gospel and its transformative power. The Great Commission is always a factor in how and why we work.
- A Biblical Theology of Work – Part 1 (thimblefulloftheology.wordpress.com)
- A Biblical Theology of Work – Part 2 (thimblefulloftheology.wordpress.com)
- A Theology of Work – Part 3 (thimblefulloftheology.wordpress.com)
- Christians May Not Be “Better” Bus Drivers, But They Should Be