God’s Judgment Events – The Judgment at Death

There are several judgment events promised in Scripture:

And just as it is appointed for man to die once, and after that comes judgment, so Christ, having been offered once to bear the sins of many, will appear a second time, not to deal with sin but to save those who are eagerly waiting for him. (Hebrews 9:27-28, ESV)

For we must all appear before the judgment seat of Christ, so that each one may receive what is due for what he has done in the body, whether good or evil. (2 Corinthians 5:10, ESV)

When the Son of Man comes in his glory, and all the angels with him, then he will sit on his glorious throne. Before him will be gathered all the nations, and he will separate people one from another as a shepherd separates the sheep from the goats. And he will place the sheep on his right, but the goats on the left. (Matthew 25:31-33, ESV)

Then I saw a great white throne and him who was seated on it. From his presence earth and sky fled away, and no place was found for them. And I saw the dead, great and small, standing before the throne, and books were opened. Then another book was opened, which is the book of life. And the dead were judged by what was written in the books, according to what they had done. And the sea gave up the dead who were in it, Death and Hades gave up the dead who were in them, and they were judged, each one of them, according to what they had done. Then Death and Hades were thrown into the lake of fire. This is the second death, the lake of fire. And if anyone’s name was not found written in the book of life, he was thrown into the lake of fire. (Revelation 20:11-15, ESV)

The first judgment we must face is when we die (Hebrews 9:27).  Jesus depicts one such experience for two men, Lazarus and the rich man he begged from (Luke 16).

“There was a rich man who was clothed in purple and fine linen and who feasted sumptuously every day. And at his gate was laid a poor man named Lazarus, covered with sores, who desired to be fed with what fell from the rich man’s table. Moreover, even the dogs came and licked his sores. The poor man died and was carried by the angels to Abraham’s side. The rich man also died and was buried, and in Hades, being in torment, he lifted up his eyes and saw Abraham far off and Lazarus at his side. And he called out, ‘Father Abraham, have mercy on me, and send Lazarus to dip the end of his finger in water and cool my tongue, for I am in anguish in this flame.’ But Abraham said, ‘Child, remember that you in your lifetime received your good things, and Lazarus in like manner bad things; but now he is comforted here, and you are in anguish. And besides all this, between us and you a great chasm has been fixed, in order that those who would pass from here to you may not be able, and none may cross from there to us.’ And he said, ‘Then I beg you, father, to send him to my father’s house—for I have five brothers—so that he may warn them, lest they also come into this place of torment.’ But Abraham said, ‘They have Moses and the Prophets; let them hear them.’ And he said, ‘No, father Abraham, but if someone goes to them from the dead, they will repent.’ He said to him, ‘If they do not hear Moses and the Prophets, neither will they be convinced if someone should rise from the dead.’” (Luke 16:19-31, ESV)

It appears from this passage and others that when we die there is a separation made.  Those who know the Lord and trust in Him are assigned a place of rest and peace.  Our bodies are dead (“asleep” in Christian parlance), but our spirits are now with Jesus (see, Are My Husband and Father in Heaven Yet?).  Before Jesus took Paradise to heaven, this is where Lazarus was carried by the angels (see, Did Jesus not go to heaven immediately upon death on the cross? and, Did Jesus visit Hell?).  The rich man, on the other hand, went to a place of torment called Hades.  This is the Greek term equivalent to the Old Testament term Sheol.  It is a holding place for those who do not know the Lord until the final judgment (Revelation 20).

Do we actually make an appearance before God to receive our placement orders upon death?  We are not told.  But there is a judgment that has occurred that has determined that we either did indeed trust in Christ for our rescue or did not.  Hebrews 9:27, quoted above, seems to indicate that there are no exceptions.  No one’s ghost hangs around waiting for resolution of some earthly issue.  No one gets to come back and have a do-over.  If you did not embrace Christ in this life you have no chance to do so in the life to come.

For further reading:

What is Purgatory?

A Biblical Theology of Work – Part 4

Slaves, obey your earthly masters with respect and fear, and with sincerity of heart, just as you would obey Christ.  Obey them not only to win their favor when their eye is on you, but as slaves of Christ, doing the will of God from your heart.  Serve wholeheartedly, as if you were serving the Lord, not people, because you know that the Lord will reward each one for whatever good they do, whether they are slave or free. (Ephesians 6:5-8)

Here is a fascinating application of God’s perspective on work.  Fascinating because it is addressed to someone who has no choice in the work he or she does because he or she is owned by another human being.  Nevertheless, there is an understanding that the slave can do legitimate work for this master and so fulfill the Cultural Mandate.  We may suppose that if the master were asking the slave to do something contrary to the will of God that this would not be fulfilling the Cultural Mandate, which requires that we work under God’s authority to better the world.

But assuming that the master has the slave doing legitimate work, the slave is to do so with sincerity of heart, being motivated out of love for God and for one’s fellow man in accord with the Great Commandments.  He or she is not to do it begrudgingly, simply to avert the master’s anger, but is to do it as serving the Master, the Lord God, who is the ultimate rewarder of good work.

Though it is not clearly stated in this passage, we may assume from what Paul says elsewhere (Titus 2:9,10) that he is also concerned that the way a slave works in subjection to his or her master is a reflection of the gospel and its transformative power.  The Great Commission is always a factor in how and why we work.

Ephesians 6:21-24 — Conversations with God

Tychicus, the dear brother and faithful servant in the Lord, will tell you everything, so that you also may know how I am and what I am doing.  I am sending him to you for this very purpose, that you may know how we are, and that he may encourage you.  Peace to the brothers and sisters, and love with faith from God the Father and the Lord Jesus Christ.  Grace to all who love our Lord Jesus Christ with an undying love.

Could Paul have sent me, Lord?  Am I a dear brother to other believers and a faithful servant to You?  Do I bring encouragement when I arrive?

I am thankful for the many brothers and sisters You have sent me in my life who have offered encouragement to me.  It is as if You were speaking through them to my heart.  Of course, it doesn’t mean I don’t need to hear it again, Lord.  I continue to need encouragement and You continue to offer it.  It’s not a one time deal from You.

So help me to emulate You, Lord.  Help me to offer peace to my brothers and sisters, and love with faith from You and from the Lord Jesus Christ.  Help me to stand in Your place with my family in Christ and mediate Your love.  May all who love our Lord Jesus Christ with undying love find grace to meet our every need and may we be very free with the grace we have received from You.

Ephesians 6:10-20 –Conversations with God

Finally, be strong in the Lord and in his mighty power.  Put on the full armor of God, so that you can take your stand against the devil’s schemes.  For our struggle is not against flesh and blood, but against the rulers, against the authorities, against the powers of this dark world and against the spiritual forces of evil in the heavenly realms.  Therefore put on the full armor of God, so that when the day of evil comes, you may be able to stand your ground, and after you have done everything, to stand.  Stand firm then, with the belt of truth buckled around your waist, with the breastplate of righteousness in place, and with your feet fitted with the readiness that comes from the gospel of peace.  In addition to all this, take up the shield of faith, with which you can extinguish all the flaming arrows of the evil one.  Take the helmet of salvation and the sword of the Spirit, which is the word of God.

And pray in the Spirit on all occasions with all kinds of prayers and requests. With this in mind, be alert and always keep on praying for all the Lord’s people.  Pray also for me, that whenever I speak, words may be given me so that I will fearlessly make known the mystery of the gospel,  for which I am an ambassador in chains. Pray that I may declare it fearlessly, as I should.

Father, we are in a war!  I don’t know how more plainly Paul could make that point.  The enemy is scheming against us.  Evil is afoot.  Flaming arrows are being shot at us.  We are in danger of losing ground if we don’t stand firm.  Being alert is paramount.

But you don’t want us to fight human beings.  In fact, we might actually be in chains as we do our fighting.  We might be in the weakest of situations personally or politically.  Nevertheless, there is an armor to don and a battle to fight and it is all on the spiritual level.

And so our armor is spiritual.  Truth, to keep us from succumbing to the lies of the Devil and his demons.  Righteousness, positionally and personally, to keep us from despairing.  The gospel message that brings peace to those who embrace it.  Faith, to ward off the evil one’s attacks.  Salvation, to keep us secure in the midst of battle.  The Word of God, to slice through the deceptions of our foe.  And prayer, to give us a lifeline to God who gives us boldness for the preaching of the gospel.

Keep me alert, Lord!

Ephesians 6:5-9 — Conversations with God

Bondservants, obey your earthly masters with fear and trembling, with a sincere heart, as you would Christ, not by the way of eye-service, as people-pleasers, but as bondservants of Christ, doing the will of God from the heart, rendering service with a good will as to the Lord and not to man, knowing that whatever good anyone does, this he will receive back from the Lord, whether he is a bondservant or is free.  Masters, do the same to them, and stop your threatening, knowing that he who is both their Master and yours is in heaven, and that there is no partiality with him.

If I were a slave, Lord Jesus, owned by another person, owned by a Christian person, and your apostle told me to obey my earthly master as I would obey You, I could be very tempted to doubts and to giving up Christianity. I could argue that being a Christian has certainly not changed my situation as I hoped it would.  Why wouldn’t Your apostle command my Christian master to give me my freedom?  Where is the justice?  Where is the compassion?

But when Paul reminds me that I am a bondservant to You, Lord, I have no qualms about it.  I willingly serve You as your slave.  I owe everything to you.  You own my life and I willingly embrace that and want to serve you from a sincere heart.  And the fact that You will reward me for such service blows my mind.  I don’t deserve that!

And commanding masters to “do the same thing,” to live as Your bondservants and do Your will from the heart, this could certainly lead to real changes in the way I am treated and reminds me that the Christian life is not about righting all the wrongs that are here in this world before the kingdom comes.  It is about demonstrating the righteousness of the kingdom despite all that is wrong continuing to make it countercultural to live as Your followers.  How else will people see that You really do transform our lives?  You don’t just change our conditions, You change our hearts.

Ephesians 6:1-4 — Conversations with God

Children, obey your parents in the Lord, for this is right.  “Honor your father and mother” (this is the first commandment with a promise), “that it may go well with you and that you may live long in the land.”  Fathers, do not provoke your children to anger, but bring them up in the discipline and instruction of the Lord.

I can see, Lord, that You view children as having both a place of submission to their parents that leads to obedience and safety and a place of respect as those made in Your image.

They are, in Your view, unable to make sound decisions that will lead to healthy living so that it goes well with them and they live long in the land.  I suppose that it is possible that a parent or parents might give their children bad direction, causing them to make poor decisions that both result in unhealthy living and bring them into conflict with You.  I don’t suspect You would want children to obey such parents.  But normally, parents are concerned to help their children to live good lives, morally and spiritually correct lives.  And I thank You, Lord, for giving me parents who had that concern for me and my siblings.

But children are also, in Your view, worthy of respectful treatment.  Parents can’t treat their children as conveniences to push around at their will and still suppose themselves to be pleasing to You.  Parents can’t impose their authority on their children in such a way that they stir up anger instead of godly living.

It seems the way You are showing us to avoid such poor parenting is to make our goal bringing them up in Your discipline and instruction.  When my goal with my children is to show them Your ways that helps me exclude other goals I might have (like wanting them to fulfill my dreams, or making them my convenient slaves, or blaming them for my own failures, or demanding they be fully developed adults).

I know, Lord, that when I was a young parent I got off track at times in this area.  I would be angry at my kids for upsetting my peace, or not treating me with respect.  I would ask of them things they were not capable of doing.  I would not give them the time they needed to fill their hearts with security and love.  I provoked them to anger.  So thank You that You forgave me and protected them.

It speaks volumes to me, God, that You care this way for children and for parents, and so give us this instruction that we need.  You are an awesome Parent!

Ephesians 5:22-24 — Conversations with God

Wives, submit yourselves to your own husbands as you do to the Lord.  For the husband is the head of the wife as Christ is the head of the church, his body, of which he is the Savior.  Now as the church submits to Christ, so also wives should submit to their husbands in everything.

Lord Jesus, I’m a husband and so are You.  My wife is to be subject to me as we, the church, are to You.  I dare say my wife has done a way better job of being subject to me than the church has to You.  That is as much a praise of my wonderful wife as it is an indictment of me as a part of Your church.  You have earned the right to have a submissive “wife” by becoming our Savior.  Forgive us for not being more submissive and obedient.

I don’t know, Lord, that I have earned my wife’s submission, but she has freely given it and trusted me beyond my trustworthiness.  Perhaps that trust has helped me become more trustworthy.  I want to be as wise and loving a leader of her as You are of us.

Being a follower of someone else, whose leadership might result in financial failures, unhealthy responses to stress, and less than godly paths, is an exercise in trusting You, really.  You are the one who put people in authority in our lives.  You know how subject to failure all leaders are, especially husbands.  Help my wife by helping me be a more stalwart “head” to her, and in so doing help me be a better, more submissive “spouse” to You.